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Ralph Waldo Emerson: Photographic portrait, 1857Photographic portrait, 1857Josiah Johnson Hawes; public domain · Public domain

Ralph Waldo Emerson

Life dates: 1803 AD — 1882 AD

American essayist, poet and lecturer whose writing explores independent judgement, education, nature and the changing perspectives through which people understand their lives.

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Life and writing

Ralph Waldo Emerson (1803–1882) was an American essayist, poet and lecturer. He began as a Unitarian minister in Boston before developing a career in lectures and essays. His first essay collection appeared in 1841 and includes Self-Reliance, History, The Over-Soul and Circles.

His writing connects independent judgement with education, nature and changing perspectives. Self-reliance is a recurring theme, but reading Emerson only as an advocate of individual independence misses his interest in relations between people and the wider whole. His essays also leave tensions unresolved rather than supplying a fixed set of rules.

Emerson opposed slavery and gave antislavery addresses, yet his writing also contains racial hierarchies. These positions need to be considered together: an emancipatory argument does not make every assumption in the surrounding work acceptable.

Reading this voice

Read a short passage as an invitation to examine the larger argument, not as a complete rule for living. Notice whether its source reference names a poem, an essay or an address. The selected passages below include both prose and poetry; the linked First Series contains essays, not all of Emerson’s writings. Bartlett’s historical wording remains intact, and the linked edition can differ in punctuation or presentation. The archive’s approximate 1842 date is an author-lifetime midpoint, not the composition date of each passage.

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Profile sources and editorial notes

Agent-assisted editorial profile, updated 2026-10-03. A human reviewer is not recorded. Biographical context does not independently authenticate every quotation attributed to this person.

Quotations and sayings

10c. 1842 AD
Give all to love; Obey thy heart; Friends, kindred, days, Estate, good-fame, Plans, credit, and the Muse,— Nothing refuse ... Cling with life to the maid; But when the surprise, First vague shadow of surmise Flits across her bosom young Of a joy apart from thee, Free be she, fancy-free; Nor thou detain her vesture’s hem Nor the palest rose she flung From her summer diadem. Though thou loved her as thyself, As a self of purer clay, Though her parting dims the day, Stealing grace from all alive; Heartily know, When half-gods go The gods arrive.
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13c. 1842 AD
I am thankful for small mercies. I compared notes with one of my friends who expects everything of the universe, and is disappointed when anything is less than the best; and I found that I begin at the other extreme, expecting nothing, and am always full of thanks for moderate goods.... In the morning I awake, and find the old world, wife, babes and mother, Concord and Boston, the dear old spiritual world, and even the dear old devil not far off. If we will take the good we find, asking no questions, we shall have heaping measures. The great gifts are not got by analysis. Everything good is on the highway.
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14c. 1842 AD
The world is his, who can see through its pretension. What deafness, what stone-blind custom, what overgrown error you behold, is there only by sufferance—by your sufferance. See it to be a lie, and you have already dealt it its mortal blow.... In proportion as a man has anything in him divine, the firmament flows before him and takes his signet and form. Not he is great who can alter matter, but he who can alter my state of mind. They are the kings of the world who give the colour of their present thought to all nature and all art.... The great man makes the great thing.... Linnæus makes botany the most alluring of studies, and wins it from the farmer and the herb-woman; Davy, chemistry; and Cuvier, fossils. The day is always his, who works in it with serenity and great aims. The unstable estimates of men crowd to him whose mind is filled with a truth, as the heaped waves of the Atlantic follow the moon.
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20c. 1842 AD
The law of the table is beauty, a respect to the common soul of the guests. Everything is unreasonable which is private to two or three, or any portion of the company. Tact never violates for a moment this law; never intrudes the orders of the house, the vices of the absent, or a tariff of expenses, or professional privacies; as we say, we never "talk shop" before company. Lovers abstain from caresses, and haters from insults, while they sit in one parlor with common friends.
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