Try an author, a thought, or a phrase in “quotes”.↑ ↓ Navigate · Esc Close

0 words found

Explore all results ↗
MTMark Twain

Mark Twain

Life dates: 1835 AD — 1910 AD

Huck’s own narration exposes conflicts between learned rules and lived friendship. Read his complaint about the widow beside his struggle over helping Jim, keeping the boy’s voice distinct from a direct instruction by Twain.

▷ Play this voiceSearch these words ↗Place in time ↗lovelifefriendshipdeathtimefaithjusticeknowledge

Life and writing

The catalogue identifies Mark Twain with lifetime years 1835–1910, credits E. W. Kemble as illustrator and David Widger for the electronic text. The checked English edition presents Huck’s first-person narration with distinctive grammar. That wording remains unchanged in the archive. Its HTML ISBN identifies this digital edition; a print publisher and passage composition dates are not established by the catalogue’s electronic release or update dates.

In Chapter I, Huck complains that the widow rejects smoking while taking snuff herself. His account reveals a perceived inconsistency; it does not establish a health claim about tobacco. In Chapter XXXI, he struggles with a racist teaching that helping Jim escape enslavement is sinful, and finds that his attempted prayer does not express his actual intention. Both selected extracts match the checked text under limited normalization. The ethical conflict needs its surrounding narrative, rather than a detached religious rule attributed directly to Twain.

Reading this voice

Read Huck’s account in Chapter I and his decision in Chapter XXXI with the surrounding action. Attend to who has taught the rules he repeats and what his friendship with Jim makes him question. The historical text contains racist language; its narrative context remains essential.

Subjects to explore

Words to begin with

Quotations and sayings

02c. 1872 AD
What would the new teacher, representing France, teach us? Railroading? No. France knows nothing valuable about railroading. Steamshipping? No. France has no superiorities over us in that matter. Steamboating? No. French steamboating is still of Fulton's date--1809. Postal service? No. France is a back number there. Telegraphy? No, we taught her that ourselves. Journalism? No. Magazining? No, that is our own specialty. Government? No; Liberty, Equality, Fraternity, Nobility, Democracy, Adultery the system is too variegated for our climate. Religion? No, not variegated enough for our climate. Morals? No, we cannot rob the poor to enrich ourselves.
↗
09c. 1872 AD
Thanksgiving Day, a function which originated in New England two or three centuries ago when those people recognized that they really had something to be thankful for -- annually, not oftener -- if they had succeeded in exterminating their neighbors, the Indians, during the previous twelve months instead of getting exterminated by their neighbors, the Indians. Thanksgiving Day became a habit, for the reason that in the course of time, as the years drifted on, it was perceived that the exterminating had ceased to be mutual and was all on the white man's side, consequently on the Lord's side; hence it was proper to thank the Lord for it and extend the usual annual compliments.
↗
10c. 1872 AD
Look at the tyranny of party-- at what is called party allegiance, party loyalty-- a snare invented by designing men for selfish purposes-- and which turns voters into chattels, slaves, rabbits; and all the while, their masters, and they themselves are shouting rubbish about liberty, independence, freedom of opinion, freedom of speech, honestly unconscious of the fantastic contradiction; and forgetting or ignoring that their fathers and the churches shouted the same blasphemies a generation earlier when they were closing thier doors against the hunted slave, beating his handful of humane defenders with Bible-texts and billies, and pocketing the insults nad licking the shoes of his Southern master.
↗
17c. 1872 AD
Tom said to himself that it was not such a hollow world, after all. He had discovered a great law of human action, without knowing it -- namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement. There are wealthy gentlemen in England who drive four-horse passenger-coaches twenty or thirty miles on a daily line, in the summer, because the privilege costs them considerable money; but if they were offered wages for the service, that would turn it into work and then they would resign.
↗
19c. 1872 AD
Intellectual 'work' is misnamed; it is a pleasure, a dissipation, and is its own highest reward. The poorest paid architect, engineer, general, author, sculptor, painter, lecturer, advocate, legislator, actor, preacher, singer, is constructively in heaven when he is at work; and as for the magician with the fiddle-bow in his hand, who sits in the midst of a great orchestra with the ebbing and flowing tides of divine sound washing over him - why, certainly he is at work, if you wish to call it that, but lord, it's a sarcasm just the same. The law of work does seem utterly unfair - but there it is, and nothing can change it: the higher the pay in enjoyment the worker gets out of it, the higher shall be his pay in cash also.
↗