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George Eliot: Painted portraitPainted portraitFrançois D’Albert Durade · Public domain

George Eliot

Life dates: 1819 AD — 1880 AD

English novelist whose fiction asks readers to examine motives, sympathy and the effects of a judgment. Literary speakers and historical anthology attributions remain distinct.

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Life and writing

George Eliot was the pen name of Mary Ann Evans, the novelist identified by the National Portrait Gallery as living from 1819 to 1880. The gallery lists Middlemarch among her novels and describes its attention to social structures and personal disappointment. A profile gives this existing archive identity a grounded reading context; it does not turn the name attached to each anthology or contributor record into an independent authentication of that quotation.

In chapter LXXII of the linked Middlemarch, Dorothea responds to damaging talk about Lydgate by asking what people live for if not to ease one another’s difficulty. The question is spoken in a scene with other viewpoints, not presented as a detached command from the novelist. Read the neighbouring exchanges to see how sympathy competes with suspicion and caution. This checked comparison connects one retained anthology passage to related reading without claiming that the anthology used the same Caldwell printing.

Reading this voice

Begin with chapter LXXII and the surrounding discussion of Lydgate. The selected historical anthology entries preserve their printed signatures and independent references; the second concerns sympathy without an established location in this linked novel. There are 304 associated records, including 295 contributor entries that remain independently unverified. Profile lifetime dates are not composition dates or a change to the archive’s existing historical coordinates.

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Quotations and sayings

08c. 1849 AD
Favourable Chance, I fancy, is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion is the orderly sequence by which the seed brings forth a crop after its kind.
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13c. 1849 AD
He was one of those men, and they are not the commonest, of whom we can know the best only by following them away from the marketplace, the platform, and the pulpit, entering with them into their own homes, hearing the voice with which they speak to the young and aged about their own hearthstone, and witnessing their thoughtful care for the everyday wants of everyday companions, who take all their kindness as a matter of course, and not as a subject for panegyric.
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