01c. 1948 ADSome people claim, ‘I am the Knower-Seer (Gnata-Drashta)’. Hey! What do you mean you are ‘Knower-Seer’? ‘You’ are still ‘Chandubhai’? The Knower-Seer state begins after one realizes the Self, after one attains the awareness of the Self [the soul].Dada Bhagwan / quote ↗
02c. 1948 ADThe Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]’, nor does it show ‘right [doing]’. When demerit karma effect is unfolding, then one will see the ‘wrong’ and when merit karma is unfolding, it will show ‘right’. The Soul is not the ‘doer’ in any of this; it continues to ‘See’ only the vibrations!Dada Bhagwan / quote ↗
03c. 1948 ADThere is no Soul, where there is give and take. Wherever there is give and take, it is a stock market.Dada Bhagwan / quote ↗
04c. 1948 ADWe’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.Dada Bhagwan / quote ↗
05c. 1948 ADThere is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul].Dada Bhagwan / quote ↗
06c. 1948 ADWhat is the discovery of the Vitarags, the fully enlightened Ones? It is: ‘the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element.Dada Bhagwan / quote ↗
07c. 1948 ADWe are not deceiving anyone, we are only deceiving our own soul [our own Self].Dada Bhagwan / quote ↗
08c. 1948 ADEnlightened view (samyak darshan) is that which shows you the ‘eternal’ (the pure soul), and deluded vision (mithya darshan) is that which shows you the ‘temporary’.Dada Bhagwan / quote ↗
09c. 1948 ADThe danger lies in how your ‘surplus time’ is spent. If the ‘surplus time’ is spent for one’s own Soul, then it is (like) watering your own farm, but when it is used for other things [other than one’s own self], it is wasted water. Therefore, anyone whose ‘surplus time’ is spent on the Self, all his time is considered to have gone towards one’s own Self [The Soul].Dada Bhagwan / quote ↗
10c. 1948 ADThe ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).Dada Bhagwan / quote ↗
11c. 1948 ADGod resides in every living being, in the form of Chetan (Soul). One is not aware of this at all. That Soul is indeed the absolute Supreme Soul (Parmeshewar). Pure Chetan is pure Soul (Shuddhatma), and that indeed is the absolute Supreme Soul (Parmatma)!Dada Bhagwan / quote ↗
12c. 1948 ADThe reaction of whatever you do will continue punishing you (hold you accountable). I do not have to come to punish you,” says God.Dada Bhagwan / quote ↗
13c. 1948 ADOne can have awareness of the Soul (Atmalakshi) after realizing ‘Who am I?Dada Bhagwan / quote ↗
14c. 1948 ADDharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego – when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one’s dharma; it becomes ignorance (agnan).Dada Bhagwan / quote ↗
15c. 1948 ADChit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs.Dada Bhagwan / quote ↗
16c. 1948 ADWhen a man’s trust is violated, he will leave even his friend. Hey, you shouldn’t leave him! There is the energy of the absolute Self within and if the knowledge of the Self is attained, one may even attain the state of the absolute-Self!Dada Bhagwan / quote ↗
17c. 1948 ADIf the Soul were perceivable through the senses, there would have been no need to look for God; He would have been visible the moment one is born. Where the senses don’t work, the mind doesn’t work, the intellect doesn’t work, where nothing works; God is seen. That is why it is said, ‘I am indeed in your heart. Deceit (kapat) creates the veil and that is why He cannot be seen.Dada Bhagwan / quote ↗
18c. 1948 ADAfter coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form.Dada Bhagwan / quote ↗
19c. 1948 ADBy one fact, the Self [Soul] is the creator [of new karma]. From another fact, the Self [Soul] is not the creator.Dada Bhagwan / quote ↗
20c. 1948 ADThe mind-speech and body remain ‘effective’, the outer environment is also ‘effective’ and when the Self (Soul) remains ‘un-effective’; that is the ultimate stage!Dada Bhagwan / quote ↗
21c. 1948 ADThe by-product that is created while following the religion of the Self [Soul] is the worldly life. It is gained free of cost.Dada Bhagwan / quote ↗
22c. 1948 ADThese are all ‘ghosts’. If you are afraid, the ghosts will possess you. If there is inner fear of ‘what if they hang me?’; then one should say, ‘yes, that is correct’. The Soul can never be hung; nothing [worldly] can touch the Soul. All the doings are that of the pudgal (matter; non-Self). The noose for hanging is pudgal and the one doing hanging (the hangman), is also pudgal. The Soul has never been hung. This [fact] does not fit one’s vision and that is why he has fear. But once his vision becomes like the Gnani’s [the enlightened one], then it’s over! For that, one has to stay in touch with the Gnani [the enlightened one].Dada Bhagwan / quote ↗
23c. 1948 ADOne achieves the Self-state (swa-artha) while searching for the highest truth (param-artha). The search for the highest truth is solely for the purpose of attaining the Self, and once the Self is attained there is no need to search for the highest truth.Dada Bhagwan / quote ↗
24c. 1948 ADA true swarthi (interested in the Self) will become the absolute Self! This is considered paraartha (for the non-Self). A swarthi will attain the ‘Self’.Dada Bhagwan / quote ↗
