01c. 1948 ADAttachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!Dada Bhagwan / quote ↗
02c. 1948 ADAbhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.Dada Bhagwan / quote ↗
03c. 1948 ADThere are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘circumstances’. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.Dada Bhagwan / quote ↗
04c. 1948 ADSoul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the ‘religion of Vitrags (the enlightened ones)’, and where kashays are present, lies the ‘relative religion’!Dada Bhagwan / quote ↗
05c. 1948 ADThere is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).Dada Bhagwan / quote ↗
06c. 1948 ADAll those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t listen to them.Dada Bhagwan / quote ↗
07c. 1948 ADUntil ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away.Dada Bhagwan / quote ↗
08c. 1948 ADTo be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)!Dada Bhagwan / quote ↗
09c. 1948 ADWhen the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi).Dada Bhagwan / quote ↗
10c. 1948 ADWhen you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.Dada Bhagwan / quote ↗
11c. 1948 ADIf you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a “Gnani Purush” [the enlightened one]!Dada Bhagwan / quote ↗
12c. 1948 ADTrue peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is ‘tested’ samadhi.Dada Bhagwan / quote ↗
13c. 1948 ADWhen is bliss of the self (Samadhi) experienced? It is when one does not want anything, when all the tubers of one’s greed goes away, then the bliss of the self (Samadhi) is experienced. Give away, how much you give (your things to others), that much (happiness) will be yours !Dada Bhagwan / quote ↗
14c. 1948 ADThe ‘Gnani’ is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma).Dada Bhagwan / quote ↗
15c. 1948 ADScripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded?Dada Bhagwan / quote ↗
16c. 1948 ADWhere are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!Dada Bhagwan / quote ↗
17c. 1948 ADThere is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).Dada Bhagwan / quote ↗
18c. 1948 ADKeep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.Dada Bhagwan / quote ↗
19c. 1948 ADMy-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t have My-ness (mamata), He has the eternal element (experience of Pure Soul).Dada Bhagwan / quote ↗
20c. 1948 ADEgoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, “I am not like that”- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected.Dada Bhagwan / quote ↗
22c. 1948 ADThe one with ‘egoism’ and ‘my-ness’ (mamata); the one with the awareness that ‘I am the doer’- are all called ‘Jiva’ [living beings] and he who has attained the realization that ‘I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss’, then he is the ‘Soul’!Dada Bhagwan / quote ↗
23c. 1948 ADTremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.Dada Bhagwan / quote ↗
24c. 1948 ADWhen is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires lessens).Dada Bhagwan / quote ↗
