01c. 353 BCDE ANIMA Meditation strengthens memory. It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.Aristotle / quote ↗
02c. 353 BCThose who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes, which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree. For man, when perfected, is the best of animals, but when separated from law and justice, he is the worst of all, since armed injustice is the more dangerous, meant to be used by intelligence and virtue, he is the most unholy and savage of all animals,... He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.Aristotle / quote ↗
03c. 353 BCETHICA NICHOMACHEA A man will become a grammarian, only when he has both done something grammatical and done it grammatically. The Millenniums are not without sense, but they do the things that senseless people do. Most men identify friends with useful people. For we are busy that we may have leisure, and make war that we might live in peace. It is hard, if not impossible, to remove by argument the traits that have long since been incorporated in the character.Aristotle / quote ↗
04c. 353 BCDE INTERPRETATIONE Spoken words are symbols of mental experience and written words are the symbols of spoken words.Aristotle / quote ↗
05c. 353 BCPOLITICA Prívate property makes man happier, and enables him to cultivate such virtues as generosity. In democracies, revolutions may arise from persecution of the rich. Liberty is the first principle of democracy. The good ruler is the same as good man. Hence is evident that the state is a creation of nature, and that man is by nature a political animal. The real difference between democracy and oligarchy is poverty and wealth. Wherever men rule by reason of their wealth, whether they are few or many, that is an oligarchy, and where the poor rule, that is a democracy. Many are more incorruptible than the few. Democracy is the form of government in which the free are rulers. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal. Equality is of two kinds, numerical and proportional. Where absolute freedom is allowed there is nothing to restrain the evil which is inherent in every man. Neglect of education does harm to the constitution.Aristotle / quote ↗
06c. 353 BCRHETORIC It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speech and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs. The example is an induction. Wealth as a whole consists in using things rather than in owning them.Aristotle / quote ↗
07c. 353 BCSometimes is more desirable to seem just than to be just. Wondering implies the desire of learning. Honor is the token of a man’s being famous for doing good. If a man has often success - he can take the credit not luck. Only rich men are able to command endless pleasures. There are crimes for which is no punishment severe enough to be adequate. Not to use the laws is as bad as not to have laws at all. The cause of pleasure enjoyed by the insolent man is that he thinks himself greatly superior to others when ill-treating them. Life on the whole is a bad business. Responsibility makes one serious. That if anything is possible to inferior, weaker, and stupider people, it is more so for their opposites. Presently, there came a stag and began to spoil his pasturage. The horse, wishing to revenge himself on the stag, asked a man if he could help him to do so. The man said: “Yes, if you will let me bridle you and get on to your back with javelins in my hand”. The horse agreed, and the man mounted; but instead of getting his revenge on the stag, the horse found himself the slave of the man. No particular probability is universally probable: for what is improbable does happen, and therefore it is probable that improbable things will happenAristotle / quote ↗
08c. 353 BCMETAPHYSICA It is an accident that man is pale, but it is not accidental that he is an animal. Some thinkers are saying nothing, while they appear to say something remarkable.Aristotle / quote ↗
10c. 353 BCOne swallow does not make a summer,neither does one fine day; similarly one day or brief time of happiness does not make a person entirely happy.Aristotle / quote ↗
11c. 353 BCFor the things we have to learn before we can do them, we learn by doing them.Aristotle / quote ↗
12c. 353 BC...happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement....Aristotle / quote ↗
13c. 353 BCMen acquire a particular quality by constantly acting a particular way... you become just by performing just actions, temperate by performing temperate actions, brave by performing brave actions.Aristotle / quote ↗
14c. 353 BCExcellence is never an accident. It is always the result of high intention, sincere effort, and intelligent execution; it represents the wise choice of many alternatives - choice, not chance, determines your destiny.Aristotle / quote ↗
15c. 353 BCTo write well, express yourself like the common people, but think like a wise man.Aristotle / quote ↗
19c. 353 BCThose who educate children well are more to be honored than they who produce them; for these only gave them life, those the art of living well.Aristotle / quote ↗
20c. 353 BCThe aim of art is to represent not the outward appearance of things, but their inward significance.Aristotle / quote ↗
21c. 353 BCI have gained this by philosophy … I do without being ordered what some are constrained to do by their fear of the law.Aristotle / quote ↗
22c. 353 BCI count him braver who overcomes his desires than him who overcomes his enemies.Aristotle / quote ↗